Posterous theme by Cory Watilo

Filed under: philippians

Doing the Impossible

Redwood

Last night at dinner I talked with my kids about doing the impossible. Now, it was not a pop-psychology, self-esteem message about how you can do anything you set your mind to do. Actually, we can't do anything we set our minds to. We cannot do the impossible, because the impossible is, well, impossible. But as Jesus said, "Nothing is impossible for God." 

So I asked the kids what the largest tree in the world is. They replied, "The Redwood." Since I didn't know the answer, I went with it. Now, what if I were driving down the highway (obviously not in Georgia) and discovered a massive Redwood that had fallen across the road. I couldn't go around on either end. The tree was just too large—impossible for me to move.

Now, imagine that I heard a voice from heaven. It was God. He was telling me to get out of the car and move that tree. Say what? "Yes, move that tree out of the way." So I get out and walk up to the tree. The law, "move that tree," simply re-emphasizes my inability to do the impossible. But God really does plan on me moving that tree. But how? What does he expect of me?

One thing of which we can be sure is that he does not expect me to pick up my end. He is not planning merely to help me, coming along side my ability with his ability. He wants me to walk up to that tree in my weakness, appeal to him for strength, grab hold of the bark and lift. This is where nothing is impossible with God. My hands lift the tree, but not my strength. It is as Paul said in Philippians 4:13, "I can do all things through him who strengthens me." By the way, Paul wasn't talking about a personal self-achievement kind of "all things," like achieving a professional football career or writing the next great American novel, but being content in all circumstances, which is beyond dificult.

Other impossible things that I hear God say are "love your wife, bless your enemies, forgive those who sin against you, repent to those whom you hurt, give generously and gladly, have the mind of Christ who emptied himself of his own glory and put the interests of others before his own, tell the truth even if it hurts, don't gossip, take the log out of your own eye, etc." How am I to approach these instructions? What am I to do in the face of the impossible?

First, I must know that I am not saved by my doing any of these things. Jesus fulfilled the law for me. He did what I could not do. He worked for me. He did the heavy lifting of my salvation himself. I believe this. Now, as a forgiven, perfectly righteous son, he tells me to follow him. It is no longer a Judge's voice, but my Shepherd's voice I now hear—a voice that guides me in paths of righteousness for his name's sake, and for my blessing. But with every directive he provides, it is as though I come to a Redwood. In myself, I'm still weak and unable to do the good that is before me. Now, if I don't do it, I'm no less saved—no less loved, forgiven or accepted. But in my weakness is the big opportunity to abide even more closely in Jesus, relying on the grace of the Holy Spirit to fill me, and enable me... to do the impossible.

And when the tree moves, I get the joy, others are blessed, and God gets the glory. 

Time to Take Out the Trash

Check out this paraphrase of Philippians 3:7-9 from Eugene Peterson's, The Message.  For those who are looking for something to do today as they follow Jesus, here 'tis.

The very credentials these people are waving around as something special, I'm tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I've dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn't want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God's righteousness.

Paul was shredding his resume. Everything that he used to make a name for himself, he trashed, so that he could know and make much of Jesus. He traded in his inferior, petty, self-made righteousness for the superior, ultimate, robust gift-righteousness of Jesus.

We do this initially for our justification through repentance. However, since new, sinful motives of resume building grow in my heart—motives that desire the praise, approal and acceptance of men— I am called to make this trade every day (not for justification, but unto sanctification). When I do, the Spirit comes alive in my life and begins to change me from the inside out. I despise my sin and long to see his fruit manifested in my life.   

So, in following Paul's lead, this is a day to take credit for my sinful motives and give Jesus credit for his grace—to take credit for the unrightousness of my flesh and give credit to Jesus for his righteousness that he imputed to me by grace through faith. It is a new day to shred my own resume and glory in the resume of Jesus that is now mine. It is time to stop hoarding my own filthy righeousness and take out the trash. 

Now someone rightly might ask: "Does this mean that Paul stopped doing those things that formerly brought him righteousness." I don't think so. For example, if Paul counted it righteousness if he preached well, it does not mean that he stopped preaching. It means that he stopped counting his preaching as his righteousness. The motive for his doing changed. He trashed getting righteousness out of preaching, which would have enabled him to preach with much greater freedom, joy and passion—with all of the focus on Jesus. 

What is the Hardest Thing a Christian Will Ever Do? (audio message & outline)

This is the message from last night at Creekstone, "What is the Hardest Thing a Christian Will Ever Do?" (Philippians 2:12-18).

(download)

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New Teaching/Sermon Series Begins This Sunday

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This Sunday we will begin a new teaching/sermon series in the New Testament letter of Philippians. Combining theological depth with practical application, this letter is an invitation to participate in God's community of joy. In this series, we will discover what it means to live with joy, what potentially kills joy, and how a new life rooted in grace creates a community of joy that brings hope to the world.