Posterous theme by Cory Watilo

Filed under: preaching

Ten Tips for Post-Modern Preaching

Yesterday at the ATL Church Planting Network's monthly gathering, Bob Cargo and Shane Wheeler provided the training segment, focusing on gospel-centered preaching in a post-modern context. Here are ten tips that I gleaned from their helpful presentation.
  1. We must exegete both the text and our culture.
  2. Continually distinguish the gospel from religion.
  3. Always be reading a top 10 best seller to stay current.
  4. Know the questions people would ask in the text and how it applies to them.
  5. If we wound with the law, we must heal with the gospel.
  6. I must deal with my own heart before preaching / preach as a broken man who needs the gospel as the chief of sinners. So don't just prepare the message; prepare the preacher.
  7. Preach to minds as well as to hearts (emotions/affections) and motives, emphasizing that the power for change and the right motive resides in gospel-faith (Jesus is my righteousness), not self-effort.
  8. If I am not believing the gospel, I am under the influence of an idol -- idols must be uncovered in sermons and replaced with the gospel.
  9. Speaking to non-Christians, addressing their issues, questions, fears, etc. (even if they are not yet present) in sermons will equip Christians to share with non-Christians. If we preach this way, non-Christians eventually will be present.
  10. Can my message pass Bryan Chapell's 3AM test? If roused from sleep at 3am on Saturday night, could I state clearly and confidently the main point of that morning's sermon? In other words, would hearers be able to tweet the main point of the message (140 words or less)? 

Preaching as Archaeology

Yesterday I watched a National Geographic documentary on the tombs of Egypt. As archaeologists dug into millennia old burial chambers for relics of that ancient civilization, they used great care as they chiseled, brushed and swept away sandstone debris from their treasures.

As I watched, I began thinking of expository preaching. Okay, so I'm a preacher and everything is an illustration. However, the illustration is helpful. For when we de-posit something, we put something in. When we ex-posit, we get something out. So, just as archaeologists exposited valuables from ancient tombs, so also preachers exposit truth from ancient texts. It takes a great deal of work and prayer to study and mine in this way, but, as the dusty Frenchmen in the sands of northern Africa would tell you, it is worth the effort.

And that is what I want to define my teaching this year at Creekstone. Gospel-focused, expository preaching that digs, verse by verse, into passages in the same way an archaeologist would an underground chamber in the valley of the kings. As many of the Egyptian relics now are on display for the world to see, I desire for the treasures of grace to be displayed for us from every passage that we explore together as we uncover spiritual riches beyond imagination!  

If you are in the Dahlonega area, I hope that you will consider joining the expedition. We begin our dig into the Gospel of Mark this Sunday.

For more information on Creekstone, see our website, www.creekstonechurch.com.

Sermon & Life Reflections: You'd Think I'd Have It Down By Now

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I've been preaching and teaching for so long that you'd think I'd have it down by now. 'Fraid not. Even tonight, after the message, I went home thinking, "Man, you made a powerful, simple truth way too complicated. You preached far too long. Just make it simple next time, okay?" Okay, I'll try. But no promises. Because preaching is like sanctification. A couple steps forward, then one or two (and sometimes many more) backward. But we learn from those backward steps, don't we? They profit us in some providentially kind, though ironic, way. The fact is that, just like my preaching effectiveness and skill seem to go backwards at times, I will never "have it down" with regard to following Jesus. I will never be the master. Always the disciple. Always learning. And I pray that I will learn from every backstep is just how dependent upon God's grace I was, am and forever will be. Now that is a lesson worth learning... even if it is learned the hard way.

Still want to listen? The message is here.  

Socratic Preaching

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The "Socratic" method of teaching essentially is the inductive method of study—the art of asking good questions. My preaching historically has been deductive, not Socratic. Typically, I have rounded up a number of points and tried to press them home. However, I'm rethinking my strategy, and considering what it will mean to go way back to Socrates (and Jesus, the ultimate question asker) for communicating in the post-modern, 21st century. I have tried this the past couple of sermons and really, really like it. My preparation feels more authentic, exploratory and lends to better real life application-- dealing with the questions real people are asking, and would ask about the topic or passage at hand. I sense that this kind of message preparation keeps me a learner, digging, seeking, rather than someone who has all the answers already. Using questions to guide the message has made my delivery feel more like a conversation that is drawing people into the message rather than a lecture that is pressing the message into the people. 

Anyway, this shift in methodology could be one more big mistake. But if it is, then I am fulfilling one of my primary goals as a church planter, which is, for the glory of God in the gospel, "to take chances, make mistakes and get messy." :)

Preaching as a Bush Aglow

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I am reading the late Dr. Jack Miller's book of personal letters entitled, The Heart of a Servant Leader. Oh my, this collection is a treasure of grace and wisdom. In a letter to a preacher friend, Miller says, "I think the chief thing in effective ministry... is the presence of the Spirit in the man... When preaching is blandly intellectual, contentless exhortation, or (merely) heavily doctrinal, usually there is also missing the Spirit's presence. The man is only a man preaching to men—not a "bush aglow."
Oh, how I want to be the bush aglow. Please pray that I will be far less concerned with me, and consumed with Jesus— "to make each sermon a daring proclamation... of Christ in his glory and power (in the cross)."   

The Secret of Paul's Preaching

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In 1 Corinthians 2, Paul provides the secret to his preaching, saying:
"1 And I, when I came to you, brothers, I did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of  the Spirit and of power, 5 that your faith might not rest in the wisdom of men but in the power of God."

Why do I feel as if my peaching is often so weak and powerless?  If I listen to Paul, I think I know.  I'm trying too hard. Trying to hard to find "powerful" illustrations and create impressive outlines. Trying to hard to say things just right. Trying to hard to make myself look like a good preacher. 

What if I were completely unconcerned with how I looked as a preacher, and rather about how Jesus looks as a Savior?
Realization of the day: There is NO POWER in preaching save the Holy Spirit illuminating "Jesus Christ and him crucified" in the hearts of the hearers (and the heart of the preacher!). Sermon preparation has its place. The Spirit works through that process, too. However, there is no substitute for the presence of the Spirit to empower someone who is not concerned about "lofty speech," and who stands up as a weak man in full dependence upon the Spirit to move and work among the people. 

So maybe I'm relying too much on my notes and too little on the dynamic, present ministry of the Spirit in the context of preaching. What if I prayed to be filled not with human wisdom, but with the Spirit when I stood to speak?  Yes, that's what I want! So I want to ask that you would pray that I will be delight in self-forgetfulness (my "preacher image") and glory in the message of the cross, so that the faith to whom I preach "might not rest in the wisdom of men, but in the power of God." Thanks.

Soli Deo gloria.

Preaching at Christ Community/Acworth this Sunday (and Creekstone)

I am looking forward to preaching this Sunday for Christ Community Church in Acworth/Kennesaw, GA, during their missions emphasis month. I'll be teaching from Psalm 40:1-3, a message entitled The Propulsion of Grace. Can't wait to see my CCC friends- we deeply appreciate your prayer and financial support of Creekstone Church in Dahlonega!  

 And yes, I'll be back in the evening for Creekstone's fourth preview service. We're gathering at 5:30 to pray- everyone is welcome. The service begins at 6:00 p.m. 
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The Kind of Preaching We Need Today

I stand duly convicted by these words of Jim Cymbala in his book, Fresh Power (p. 46).  But my heart echos his. I do not need more of my (in)ability in my sermons, I need more of the Spirit. O Lord, let me pray and preach like the helpless man that I am.

"Isn't it tragic that many pastors often spend hours polishing every nuance of their sermons while hardly investing any time at all in prayer and waiting upon God to be freshly filled with the One who can supernaturally assist them? What we need today is not cleverness or oratory—we need messages from God's Word set on fire by the Holy Spirit!"

Recommended Reading for Public Speakers

I recently read a book by Timothy J. Koegel (thought it was going to be Timothy J. Keller, didn't you!) entitled, The Excellent Presenter. Although not specifically written for preachers, I found the material to be extremely helpful for preparing sermons–and I need all the help I can get! However, I think that it would benefit anyone who ever speaks publicly, from speech class to a sales call. If you read it, let me know what you think. 


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Radical, Dangerous Preaching

This is a well-known quote to many from the late Martyn-Lloyd Jones. If more of us would preach like this, I think we'd see more controversy in our churches. But I think we'd also see more conversions and a much greater sense of vitaltiy and renewal among genuine believers. Here goes:

"There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel... I would say to all preachers: If your preaching of salvation has not been misunderstood in that way, then you had better examine your sermons again, and you had better make sure that you are really preaching the salvation that is offered in the New Testament to the ungodly, the sinner, to those who are dead in trespasses and sins, to those who are enemies of God. There is this kind of dangerous element about the true presentation of the doctrine of salvation." (from Lloyd-Jones commentary on Romans 6, pp 8-9)

Oh how I long to be a dangerous, radical-grace preacher, and long for others to join me in this pursuit, for the glory of Jesus and the joy of his people.